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Psychic Epidemics
by
William
Arthur Dunn
Published 1913
The physical epidemics that have afflicted
humanity throughout the past, such as the Black Death, the Plague of London,
smallpox, cholera, etc., have not been more terrible in their aspect and
effects than have been the psychic epidemics that have swept over whole
portions of the race - obliterating for the time being nearly every trace of
individual sanity among the people so affected. The worst of these psychic
scourges have occurred under the cloak of religion, and perhaps no form of
human degradation can equal the depths to which whole communities have been
carried while such epidemics lasted. An important analogy between physical and
psychic epidemics is this : that contagion originates
from one individual. These psychic plagues have not been confined to religion,
however, but have taken many other forms in political and financial manias.
Dr. Cutter of Yale, author of the "
Psychological Phenomena of Christianity," remarks that All powers are
capable of reverse action : water, fire, steam,
electricity, are wonderful aids to mankind if regulated, but if they get beyond
control, how great is the destruction ! A child can start a fire
; it is not so easily stopped. A revival is such a power that when once
started it may sweep a community. It may arouse the passions and degrade
religion to the frenzies of savages or beasts, or it may permeate the minds of
men and cause a growth to the full stature of the true man. The same writer
says in speaking of phenomena of contagion : The
leader of a crowd is usually a despot. . . . He never sways the crowd by reason
... but trusts to the emotional contagion, which is part of the crowd mind. . .
. Once the mob-self is brought to the surface it possesses a strong attractive
power and a great power of assimilation. It attracts fresh individuals, breaks
down their personal life and quickly assimilates them ;
it affects in them a disintegration of consciousness and . . . the assimilated
individual enters fully into the spirit of the mob. So great is the collective
power of suggestion that a crowd will see things which do not exist, and hear sounds
which are purely imaginary. Not only does this apply to the depraved, but it
may be experienced by every unit in the crowd. Those who read and observe can
hardly avoid noticing this phenomena in all avenues of life.
Historical
Data
During the Crusades, forty thousand German
children and thirty thousand French children were infected with a psychic
epidemic so terrible in its fanatical zeal that nothing could restrain them.
Whenever restrained from following their aim, they sickened and died. During
the last of the Crusades, the women Crusaders were overpowered by a strange mania ; entirely devoid of clothing, they rushed about the
streets speechless, and in frequent cases fell into ecstatic convulsions. vVhen the Crusade-epidemic was abating,
a new one arose. In 1260, bands of people in
Crusades 1096 to 1299
Flagellants ( flogging)
1260 to 1348
Dancing 1374 to 1470
Witchcraft 1484 to 1749
An instance of contagious phenomena is the following :
At
Three historical examples will be
interesting;
In 1634 the Dutch became suddenly possessed
with a mania for tulips. The whole population embarked in the tulip trade,
neglecting all ordinary industry. The mania to speculate in tulips obsessed the
whole nation. So contagious was the epidemic that foreigners became smitten
with the same frenzy and poured their money into
In 1717 John Law infected the French nation
with his scheme for trade on the western bank of the
In 1711 the "
We have but to recall the disturbances
reported in the daily newspapers. Psychic diseases are as easily transmitted to
weaklings as are the well-known physical sicknesses. The pity of it is that
those infected usually imagine that they are acting from a good motive and from
reason ; whereas, as a matter of fact, the so-called " motive " has
been put into them by one who is himself mentally awry. Advanced physicians
declare that all known physical ailments, fevers, and chronic diseases, have
their exact counterpart in psychic or mental disorders, and that the psychic
manifestations are but diseases on their way to the physical plane.
All good movements for the uplifting of
Humanity have had their reverse manifestations in misdirected zeal or psychic
disease. Just as good food, when improperly taken, leads to physical disease,
so may sacred teachings be misused by those whose
psychic bent outruns their spiritual aspirations. The psychic epidemics that
afflict mankind evidence the presence among men of the ancient evil of humanity
- namely, the animal and emotional nature, uncontrolled by the overshadowing
divine nature, seeking to establish a kingdom for itself. The safeguard lies in
the cultivation of the higher will - self-control.
______________________________
Also by William Arthur Dunn
________________________________
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Writings of Ernest Egerton Wood
Theosophy and the Number Seven
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